Kiekegaard Quote!

I wonder if a man handing another man an extremely sharp, polished, two-edged instrument would hand it over with the air, gestures, and expression of one delivering a bouquet of flowers? Would not this be madness? What does one do then? Convinced of the excellence of the dangerous instrument, one recommends it unreservedly, to be sure, but in such a way that in a certain sense one warns against it. So it is with Christianity. If what is needed is to be done, we should not hesitate, aware of the highest responsibility, to preach in Christian sermons - yes, precisely in Christian sermons - against Christianity." - Soren Kierkegaard's (Works of Love: Some Christian Reflections in the Form of a Discourse)

I am reminded of Hebrews 4.12 (click here to read it in English Standard Version).

enjoy, ron

Baptizing a drunk!

A certain man is stumbling through the a cowboy town, totally drunk,

when he comes upon a preacher baptizing people in the horse trough.

He proceeds to walk into the trough and subsequently bumps into the preacher.

The preacher turns around and is almost overcome by the smell of alcohol,

whereupon he asks the drunk,

"Are you ready to find Jesus?"

The drunk answers, "Yes, I am."

So the preacher grabs him and dunks him in the water.

He pulls him up and asks the drunk,

"Brother have you found Jesus?"

The drunk replies, "No, I haven't found Jesus."

The preacher shocked at the answer, dunks him into the water again for a little longer.

He again pulls him out of the water and asks again,

"Have you found Jesus my brother?"

The drunk again answers, "No, I haven't found Jesus."

By this time the preacher is at his wits end and dunks the drunk in the water again

but this time holds him down for about 30 seconds and

when he begins kicking his arms and legs he pulls him up.

The preacher again asks the drunk,

"For the love of God have you found Jesus?"

The drunk wipes his eyes and catches his breath and says to the preacher,

"Are you sure this is where he fell in?"

Enjoy, ron

Dylan's 66

Happy birthday to Bob Dylan (Robert Allen Zimmerman), who turns 66 today! Singer-songwriter Ted Quinn calls Dylan's birthday “a national religious holiday.” Dylan's tune "Like A Rolling Stone" was named the #1 song of all time by Rolling Stone magazine in November 2004. Also in tribute, the city of Duluth, Minnesota (Dylan’s birthplace) will inaugurate the 1.8 mile “Bob Dylan Way” today by installing the first street sign with that designation. Of course, Bob Dylan was born along a stretch of Highway 61, in Duluth, Minnesota. Bob Dylan commemorates the highway in the title song of his album Highway 61 Revisited. See YouTube link here or watch Dylan & the Boss revisit 61.

Say What? Although he refused to play at Woodstock, the spirit of Dylan's music was an integral force at the legendary Woodstock show. For example, he is responsible for such songs as "All Along The Watchtower" (made into a hit by Jimi Hendrix who did show up at Woodstock).

Quote: "Jesus tapped me on the shoulder and said, Bob, why are you resisting me? I said, I'm not resisting you! He said, You gonna follow me? I said, I've never thought about that before! He said, When you're not following me, you're resisting me."

enjoy, ron

Esau Sells Out!

Esau Sells his Birthright to Jacob

by Rembrandt Harmensz van Rijn (1606 – 1669)

drawing with pen and brush ca. 1648/50 - British Museum, London

Want more: Rembrandt Harmensz van Rijn biography.

This work is linked to Genesis 25:30

Below is an extract from Pilgrim's Progress by John Bunyan (1678, public domain). With one exception (Bible), Pilgrim's Progress was considered the most important writing in English, for a century or two.

Note: HOPE: is Hopeful, Christian's companion, CHR: is Christian, the main character of this book, on his way from the City of Destruction to the Heavenly City and RON: is me (not found in actual text)!

HOPE: Why art thou so tart, my brother? Esau sold his birthright, and that for a mess of pottage, and that birthright was his greatest jewel; and if he, why might not Little-faith do so too? (Hebrews 12:16)

CHR: Esau did sell his birthright indeed, and so do many besides, and by so doing exclude themselves from the chief blessing, as also that caitiff did; but you must put a difference betwixt Esau and Little-faith, and also betwixt their estates. Esau's birthright was typical, but Little-faith's jewels were not so; Esau's belly was his god, but Little-faith's belly was not so; Esau's want lay in his fleshly appetite, Little-faith's did not so. Besides, Esau could see no further than to the fulfilling of his lusts; "Behold, I am at the point to die, (said he), and what profit shall this birthright do me?" [Genesis 25:32] But Little-faith, though it was his lot to have but a little faith, was by his little faith kept from such extravagances, and made to see and prize his jewels more than to sell them, as Esau did his birthright.

You read not anywhere that Esau had faith, no, not so much as a little; therefore, no marvel if, where the flesh only bears sway, (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of hell; for it is with such, as it is with the ass, who in her occasions cannot be turned away. [Jer. 2:24] When their minds are set upon their lusts, they will have them whatever they cost. But Little-faith was of another temper, his mind was on things divine; his livelihood was upon things that were spiritual, and from above; therefore, to what end should he that is of such a temper sell his jewels (had there been any that would have bought them) to fill his mind with empty things? Will a man give a penny to fill his belly with hay; or can you persuade the turtle-dove to live upon carrion like the crow? Though faithless ones can, for carnal lusts, pawn, or mortgage, or sell what they have, and themselves outright to boot; yet they that have faith, saving faith, though but a little of it, cannot do so. Here, therefore, my brother, is thy mistake.

RON: Little faith is enough if it is in Christ Jesus alone!

enjoy, ron

David w/ Goliath Head!

Caravaggio 1573 – 1610 - oil on panel (91 × 116 cm) — 1606/07

Kunsthistorisches Museum, Vienna

Caravaggio mostly painted on canvas, but this work was made on a panel. For more on Caravaggio see Caravaggio biography.

This work is linked to 1 Samuel 17:54

David has just killed the giant Goliath and takes the head with him in order to show it to his people.

Niccolò Machiavelli, in The Prince, states that we should learn this lesson from David and fight with our own weapons, using our own strengths, and not try to borrow or hire those of others.

What are some of the Goliaths we face in life?

Goliath represents the many insufferable obstacles and pitfalls we encounter in life, whether they be spiritual or physical. Goliaths will try to win over us, but, like David, we have the grace of God on our side, and God empowers us to confront and conquer those enormous giants. Like David, we fight with our God given weaponry to defeat them. We do not need to borrow or hire the weapons of others; all we need is the Person and Work of our Lord Jesus Christ to defeat whatever Goliath we encounter. So pray, study the Word of God, and witness to God’s grace in the face of today's Goliaths.

Heads will roll!

enjoy, ron

Karl Barth Quotes

 

Jesus does not give recipes that show the way to God as other teachers of religion do. He is himself the way. - Karl Barth

Source: Karl Barth Quotes

Light!

Someone once said, "There are two kinds of light - the glow that illuminates, and the glare that obscures."

"Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

"Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Cor 4:1-6).

lighten up, ron

Murdered Bible Printers!

Killing Christians in the name of religion doesn't raise an eyebrow to Muslim murder in the name of civility! Click on the below link and ask yourself what's wrong with this picture?

Link to GetReligion » Print » Lackluster coverage of murdered Bible printers

See also this FOXNews link & Christianity Today Link.

ex parte? ron

Theodicy!

A gunman walks into various dorms and classrooms at Virginia Tech and opens fire on students and professors. Students jump out of four story classroom windows to get away from the carnage. Then, the gunman, a fellow student named Cho Seung-hui, turns the gun on himself. In the worst school shooting in U.S. history, 33 students (including Cho) and professors are dead.

Immense tragedies such as this raise a host of questions. Where is God in all this? How could he allow this to happen? What kind of anguish would cause someone to randomly shoot people, and then commit suicide? What can we do as a society to prevent such tragedies in the future?

We are again facing the age old question of evil in a world both created and controlled by a good God (known, in theological circles, as theodicy). In case you are unfamiliar with either the term or its definition, here is one way the problem is presented:

God cannot be both all good and all powerful because:

1. if he is good then he would do all he could to stop evil; evil exists, therefore God did not stop it and is not all powerful.
2. if he is all powerful and evil exists then evil is his doing; therefore he is not good.

N.T. Wright makes the following point in his brilliant book Evil and the Justice of God:

If you offer an analysis of evil which leaves us saying, “Well, that’s all right then; we now see how it happens and what to do about it,” you have belittled the problem…. for the Christian, the problem is how to understand and celebrate the goodness and God-giveness of creation and, at the same time, understand and face up to the reality and seriousness of evil.

Evil cannot be explained. It can be viewed from different perspectives, but we, as finite creatures, do not fully know why evil is in the world and what God’s purpose for it is. What we do know, as Christians, is that we believe in an all powerful, all holy, all loving, all knowing, just God who has acted faithfully in the past and in whom we can be confident will act in the future.

At the end of the day there are no worldviews or religions that give a satisfying reason for evil in the world. What Christianity does have to offer above all other worldviews is the confident hope that God will restore the world. On that day, and not a day sooner, will we then understand the ‘why’ of the problem of evil.

“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, of the atonement of all the crimes of humanity, of all the blood that they’ve shed; and it will make it not only possible to forgive but to justify what has happened.” Fyodor Dostoevsky, The Brothers Karamazov

For further reading:

The Problem of Pain by C.S. Lewis

Evil and the Justice of God by N.T. Wright

Unspeakable by Os Guinness

How Long O Lord? by D.A. Carson

Why Does It Have To Hurt? The Meaning of Christian Suffering by Dan McCartney

Suffering and the Sovereignty of God by John Piper

Peace, ron

The Real Easter!

Easter greeting illustrated by Michael Walker.

enjoy, ron

Receive Jesus!

The life & death of Jesus Christ!



Jesus took your punishment upon Himself -"For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3.16-17). Then He rose from the dead and defeated death. Please, repent (turn from sin) today and trust in Jesus, and God will grant you everlasting life. Jesus is alive! Follow Him today!

The Three Marys at the Tomb!

Hubert van Eyck ? – 1426

Jesus has risen!

Van Eyck’s painting shows three women positioned at the empty grave of Jesus. An angel is telling them what happened while the guards slumber in a deep sleep. The women bring bottles with ointment and spices to anoint the corpse.

None of the gospels describes the scene exactly as Van Eyck does on this panel. The painting is closest to Matthew's description, the only gospel that mentions an angel sitting on the door to the empty grave, and that also mentions the sleeping guards.

Mark talks of "Mary Magdalene, and Mary the mother of James, and Salome" and a young man sitting next to the grave.

Luke says the women were "Mary Magdalene and Joanna, and Mary the mother of James". He also claims that "two men stood by them in shining garments".

John only mentions Mary Magdalene visiting the grave.

This work is linked to Luke 24:1.

He is risen!
He is risen indeed!

Happy Resurrection Sunday, ron

The Entombment!

By Caravaggio 1573 – 1610

Monumental work by Caravaggio on the Entombment.

Nicodemus and the apostle John have wrapped Jesus in cloths. The women look on and throw up their arms and wail as Jesus is laid down.

The painting first served as an altarpiece for Roman church,

but is now part of the papal collection.

This work is linked to Mark 15:46

enjoy Easter, ron

Rise Up!

"Tsisa Dulehisanv" is Cherokee for “Jesus / when he arose”.

He is risen!
He is risen, indeed!

Happy Easter!

Red Alert!

Prophet Dylan!

Pope Benedict XVI ( alias, Cardinal Joseph Ratzinger) is known to have a strong dislike of popular music. As a matter of fact, he tried to stop Bob Dylan playing for the late John Paul II. It seems that Benedict feared Dylan was a "prophet" whose beliefs were at odds with the Roman Catholic Church.

In a recent book of memoirs about his predecessor, Pope Benedict recalls the events of the World Eucharist Congress at Bologna in 1997. It was a gathering of 300,000 young Catholic pilgrims who were to be exposed to Bob Dylan's radical songs with their "completely different" message.

Benedict wrote: "The Pope appeared tired, exhausted. At that very moment the stars arrived, Bob Dylan and others whose names I do not remember.

''They had a completely different message from the one which the Pope had.

"There was reason to be sceptical - I was, and in some ways I still am - over whether it was really right to allow this type of 'prophet' to appear."

At the time he gritted his teeth and sat it out. But now Pope Benedict XVI has admitted that he thought his predecessor's encounter with the singer Bob Dylan was a awful scheme.

In 1997, John Paul II sat on a stage along with 50 cardinals in a vast fairground outside Bologna while slightly below and in front of him, Bob Dylan, wearing a cowboy hat and rhinestone-spangled zoot suit, crunched his way through "Knockin' on Heaven's Door", "It's a Hard Rain" and "Forever Young".

After his performance Dylan went to greet John Paul on the podium to robust roars from the young and enthusiastic crowd.

Dylan became a born-again Christian sometime in the late 1970’s and released several albums relating to personal salvation. Notable among his Christian releases is Slow Train Coming.

enjoy, ron

Sinnerman!

Check out this YouTube of David Eugene Edwards (Woven Hand), the long-time front man for those remarkable gothabilly rockers 16 Horsepower singing Sinnerman.

16 Horsepower is not your ordinary Christian country-music band. There’s little hillbilly or cowboy about them. Rather, their subject matter turns on man's sins and breakdown, societies lack of faith, wallowing in a world of superficial possessions... all swallowed up in traumatic soundscapes of `ghostly banjos and a rather pulsation low-end. This music and lyric is not for the faint of heart!

Sinnerman lyrics

o sinnerman where will you run to
sinnerman where will you run to
sinnerman where will you run to
all on that day

run to the mountain
the mountain wont hide you
run to the sea
the sea will not have you
and run to your grave
your grave will not hold you
all on that day

see sinnerman
mountains are falling
sinnerman
the sea it rages
sinnerman
the grave will not hold you
all on that day
run to the lord
lord please hide me
run to the lord

sinnerman
sinnerman
sinnerman

where you gonna run to
all on that day
run to the mountain
the mountain wont hide you
and run to the sea
the sea will not hold you
and run to your grave
the grave will not hide you
all on that day

sinnerman
the mountain is falling
and sinnerman
the sea it rages
and sinnerman
sinnerman
sinnerman
where will you run to
all on that day

the mountain wont hide you
the sea won’t have you
and the grave will not hold you
all on that day

enjoy, ron

Poet Longfellow!

Speaking of poetry and Longfellow, as a kid, I was once considered a poet by an admirer. Here's a rough paraphrase of their comment: “Ron, you’re a poet but don’t know it. But your feet sure do show it. They’re Longfellows!”

On a more serious note, one of my sons, Geoffrey, attended a medium sized Christian prep school called Minnehaha Academy. As you may surmise, it’s located near Minnehaha Falls in Minneapolis Minnesota. The falls is in Minnehaha Park, a large city park on the shores of the Mississippi River. The park includes picnic areas, trails, sculpture and the 53 foot falls, just off of Hiawatha Ave (Route 55). Although Longfellow never visited the spot, Minnehaha Falls is the waterfall of his Song of Hiawatha.

By the way, when Henry Wadsworth Longfellow turned 70 on February 27, 1877, the USA celebrated the day, hosting parades across the land in his honor and sending "salutations and friendly greetings from far and near." Had he the constitution of Methuselah, this year he would have celebrated his 200th birthday with the writing of another amazing poem.

In his day, Longfellow was a star. More than 50,000 bought The Song of Hiawatha. His friend Nathaniel Hawthorne said, "No other poet has anything like your vogue." People from all walks of life would knock on the door of his Cambridge, Massachusetts, home to ask for autographs.

"A Psalm of Life" is one of Longfellow’s best-known works. It captures the kind of poetic spirit that will continually make him one of America's favorite poets

A Psalm of Life

What the Heart of the Young Man Said to the Psalmist

Tell me not, in mournful numbers,
Life is but an empty dream!
For the soul is dead that slumbers,
And things are not what they seem.

Life is real! Life is earnest!
And the grave is not its goal;
Dust thou art, to dust returnest,
Was not spoken of the soul.

Not enjoyment, and not sorrow,
Is our destined end or way;
But to act, that each to-morrow
Find us farther than to-day.

Art is long, and Time is fleeting,
And our hearts, though stout and brave,
Still, like muffled drums, are beating
Funeral marches to the grave.

In the world's broad field of battle,
In the bivouac of Life,
Be not like dumb, driven cattle!
Be a hero in the strife!

Trust no Future, howe'er pleasant!
Let the dead Past bury its dead!
Act--act in the living Present!
Heart within, and God o'erhead!

Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time;

Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.

Let us, then, be up and doing,
With a heart for any fate;
Still achieving, still pursuing,
Learn to labor and to wait.

- Henry Wadsworth Longfellow

enjoy, ron

1 Corinthians 3.18-23

The following is an introduction to this week’s Sunday sermon. Specifically, I’ll be expositing verses 1 Corinthains 3.21-23.

Nearly 2000 years ago the church of Jesus Christ in Corinth was wrestling with problems similar to our own. Gluttony, hero worship, jealousy & dissension were prominent expressions of church life then as now. Their principal struggle, as is ours, turned on the question of what to do with worldly wisdom. They had the mind of Christ! Yet, spiritual ignorance & human arrogance was vitally eroding their essential understanding of His Person & Work.

Succumbing to creature influence, they were substituting worldly wisdom for God's wisdom. Value swapping! Exchanging eternal value for temporal values! In other words, by placing inordinate worth on material things, their understanding of Spiritual things became confused & amorphous. As a consequence, Paul could not speak to them as to spiritual ones.

Keep in mind the Corinthian church was secure in Christ, confirmed to the end! It was a dynamic, spiritual community, not lacking in any gift (1 Cor. 1.1-9). But their fitness in impacting the Corinthian culture & in ministering to one another was being undermined by jealousy, factions, intellectual egotism, & selfish ambition.

Paul has already contrasted God's wisdom with human wisdom several times in the first three chapters 1 Corinthians. Now here in 3:18-23 he continues to challenge his Corinthian brothers & sisters concerning their attraction to human wisdom. Paul carefully contrasts the wisdom of this world in vv 18-20 with the wisdom of God in vv 21-23.

Here’s the point: What these Corinthian Christians have done in pretending to be wise by the standards of the world is to show themselves foolish in the eyes of God. So Paul is saying, "You must stop exalting individuals, put an end to divisions, deny any wisdom that you think you have, & instead embrace God's wisdom & the tremendous riches & blessings & resources & growth & health that God gives."

Enjoy, ron

Praise Children!

Psalm 127 says that children are a gift of the Lord. I have seven children and three grandchildren and every single one are worthy of praise. After all they’re exceptionally bright! Or are they? For that matter, do I even need to praise them for being so smart or talented or athletic or just generally so much better than the rest of the hoi polloi (rabble). Well guess what…

...a growing body of research - and a new study from the trenches of the New York public-school system - strongly suggests it might be the other way around. Giving kids the label of “smart” does not prevent them from underperforming. It might actually be causing it.

Well it turns out that praise is fine. Praise your children often and with sincerity. However, remember to praise them for their effort, not their intelligence. If you praise kids for their intelligence, they tend to avoid tasks they fear they will fail at. And get this recent insight from an article in New York magazine:

Scholars from Reed College and Stanford reviewed over 150 praise studies. Their meta-analysis determined that praised students become risk-averse and lack perceived autonomy. The scholars found consistent correlations between a liberal use of praise and students’ “shorter task persistence, more eye-checking with the teacher, and inflected speech such that answers have the intonation of questions.” ...image maintenance becomes their primary concern - they are more competitive and more interested in tearing others down. A raft of very alarming studies illustrate this.

What does the eternal wisdom of the Scriptures tell us about child-rearing? It uses vivid images. Psalm 127 goes on to portray children as arrows in the hand of a warrior. Ancient warriors made their own arrows. It took lots of time and attention to detail to shape the arrowhead so the shaft would fly true and straight. We are preparing our children to be "shot" into the next generation, and there aren't any shortcuts; it takes time.

That really means that each child must be treated as a unique individual who requires shaping and molding and attention and investment. There's no one-size-fits-all approach to child-rearing. And it takes a lot of time to pay attention to your kids.

"Train up a child in the way he should go, Even when he is old he will not depart from it." (Proverbs 22:6)

enjoy, ron